<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns="http://purl.org/rss/1.0/" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel rdf:about="https://tede.unioeste.br/handle/tede/532">
    <title>TEDE Collection:</title>
    <link>https://tede.unioeste.br/handle/tede/532</link>
    <description />
    <items>
      <rdf:Seq>
        <rdf:li rdf:resource="https://tede.unioeste.br/handle/tede/8379" />
        <rdf:li rdf:resource="https://tede.unioeste.br/handle/tede/8346" />
        <rdf:li rdf:resource="https://tede.unioeste.br/handle/tede/8345" />
        <rdf:li rdf:resource="https://tede.unioeste.br/handle/tede/8341" />
      </rdf:Seq>
    </items>
    <dc:date>2026-06-16T17:13:24Z</dc:date>
  </channel>
  <item rdf:about="https://tede.unioeste.br/handle/tede/8379">
    <title>Legitimidade em jogo: relacionamento não monogâmico e o  sujeito lésbico em The L Word: Generation Q</title>
    <link>https://tede.unioeste.br/handle/tede/8379</link>
    <description>Title: Legitimidade em jogo: relacionamento não monogâmico e o  sujeito lésbico em The L Word: Generation Q
Autor: SERPA, Rafaela Viana
Primeiro orientador: Soares, Alexandre Sebastião  Ferrari
Abstract: This research analyzes the displaced and/or reproduced meanings of non-monogamy in the &#xD;
series The L Word: Generation Q (2019-present), focusing on the characters Alice, Nat, and &#xD;
Gigi, from the perspective of the French Discourse Analysis. The study aims to understand &#xD;
how the discourses articulated by these three lesbian women align with the discursive &#xD;
formations that uphold monogamous and heteronormative relationships in cinematic media, &#xD;
while observing how these discursive practices produce meanings regarding the legitimacy of &#xD;
LGBTQIAPN+ relationships. The research is grounded in the concepts of discursive &#xD;
formation, ideology, and significant materiality to investigate how language not only &#xD;
represents but constitutes reality, shaping ways of relating. The analysis of discursive &#xD;
sequences reveals that the series initially appears to challenge heteronormative norms and &#xD;
explores non-monogamy, especially through the polyamorous relationship of the three &#xD;
characters. However, this trajectory is predominantly examined through Alice’s narrative, as &#xD;
she shifts from advocating for non-monogamy to reaffirming monogamy. Thus, beyond &#xD;
examining how lesbian women articulate non-monogamy, the research also investigates how &#xD;
these subjects are represented in cinematic media, with an emphasis on The L Word: &#xD;
Generation Q. Finally, the study discusses the role of media in reproducing hegemonic &#xD;
meanings and constructing gender and sexuality identities, highlighting the contradictions &#xD;
and limitations embedded in the discourse of representation.
Publisher: Universidade Estadual do Oeste do Paraná
Tipo do documento: Dissertação</description>
    <dc:date>2025-02-24T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tede.unioeste.br/handle/tede/8346">
    <title>Entre o trauma e a escrita: resistência e autoria feminina nas obras  de Claudia Lage e Ana Kiffer</title>
    <link>https://tede.unioeste.br/handle/tede/8346</link>
    <description>Title: Entre o trauma e a escrita: resistência e autoria feminina nas obras  de Claudia Lage e Ana Kiffer
Autor: ALIPIO, Bruna Laura
Primeiro orientador: Santos, Maricélia Nunes dos
Abstract: Contemporary Brazilian women’s writing has established itself as a field of narrative dispute, &#xD;
especially when it challenges official ways of recording the past and of instituting regimes of &#xD;
remembrance and silencing. In this context, this research undertakes a comparative study of &#xD;
the novels On the wall of our house (2024), by Ana Kiffer, and The endless body (2019), by &#xD;
Claudia Lage, investigating how these works elaborate experiences marked by historical &#xD;
traumas and gender-based violence through narrative strategies that articulate memory, &#xD;
trauma, investigation, and writing. The central aim is to understand how the narrative voices &#xD;
construct quests — for traces, documents, gaps, and remnants — that confront official history &#xD;
and its mechanisms of erasure, bringing forth forms of remembrance that resist factual &#xD;
linearity and interpretive closure. The focus of this study therefore falls on experiences &#xD;
intrinsically related to the feminine — highlighting the marks of gender violence, silencing, &#xD;
and the inscription of trauma in the body and in language — observed in the formal and &#xD;
ethical choices of narration. This is a qualitative, interpretive, bibliographic study, based on &#xD;
the reading and analysis of the corpus in dialogue with the theoretical framework presented. &#xD;
Concepts of history, trauma, and memory draw on studies by Seligmann-Silva (2000; 2022), &#xD;
Halbwachs (2023), and Figueiredo (2024; 2025) to discuss modes of narration, the tensions &#xD;
between remembrance and forgetting, and the ethical implications of saying. Drawing on &#xD;
readings such as Rago (2013), Zolin (2009), Xavier (2019), and Woolf (2022), the study &#xD;
sought to understand contemporary women’s writing as it constructs the narrative account as &#xD;
an ethical space for reflecting on experience and the past. In light of this, with theoretical &#xD;
contributions from Barthes (2017), Vecchi and Di Eugenio (2020), Cury and Padilha (2024), &#xD;
Fiuza (2014), among others, the final section sought to identify how the two authors mobilize &#xD;
metalanguage in their works as a mean of reflecting on and rearticulating the traumatic past. &#xD;
The hypothesis advanced is that, by shifting the center of narration toward historically &#xD;
marginalized experiences, these novels reconfigure the archive and expand the possibilities &#xD;
for articulating the past, turning writing into a critical practice of resistance and a reopening of &#xD;
memory.
Publisher: Universidade Estadual do Oeste do Paraná
Tipo do documento: Dissertação</description>
    <dc:date>2026-03-25T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tede.unioeste.br/handle/tede/8345">
    <title>¿Mba’érepa?: Las Niñas Del Naranjel e a Colonialidade</title>
    <link>https://tede.unioeste.br/handle/tede/8345</link>
    <description>Title: ¿Mba’érepa?: Las Niñas Del Naranjel e a Colonialidade
Autor: PAIOLA, Luana
Primeiro orientador: Santos, Maricélia Nunes dos
Abstract: The present research focuses on the analysis of the construction and resignification of the &#xD;
historical figure Catalina/Antonio de Erauso in Las niñas del naranjel (2024), by Gabriela &#xD;
Cabezón Cámara, examining the presence of coloniality elements in the narrative. The study &#xD;
problematizes the representation of the character in comparison with other historical and literary &#xD;
discourses that portray him, as well as the literary language strategies mobilized in the &#xD;
resignification of this figure and the novel’s positioning toward coloniality. With this purpose, &#xD;
the general objective of the investigation was to examine the narrative strategies involved in the &#xD;
resignification of the historical character, establishing a dialogue between the novel and the &#xD;
autobiography Historia de la Monja Alférez (1838), in order to observe how coloniality is &#xD;
inscribed in the constitution of the text. To this end, authors such as Palermo (2019), Bhabha &#xD;
(1998), Quijano (2005a), Lugones (2020), Butler (2018), and Braidotti (2000) were essential to &#xD;
the analysis of the work. Thus, this is a decolonial study of a qualitative-interpretive nature &#xD;
which, through a bibliographic review, examines dissident gender protagonism. As a result, we &#xD;
understand that Las niñas del naranjel (2024) reinscribes the character elsewhere, highlighting &#xD;
the importance of transculturation and eco-affectivity in the constitution of an existence that &#xD;
challenges and displaces colonial constraints.
Publisher: Universidade Estadual do Oeste do Paraná
Tipo do documento: Dissertação</description>
    <dc:date>2026-03-06T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://tede.unioeste.br/handle/tede/8341">
    <title>Interfaces entre Dante Alighieri e Fernando  Botero: ressignificações do inferno na tradição ocidental</title>
    <link>https://tede.unioeste.br/handle/tede/8341</link>
    <description>Title: Interfaces entre Dante Alighieri e Fernando  Botero: ressignificações do inferno na tradição ocidental
Autor: AMADEU, Fernanda Caroline
Primeiro orientador: Leites Junior, Pedro
Abstract: This study investigates reinterpretations of the Comedy by Dante Alighieri within the &#xD;
Western tradition, with particular focus on Fernando Botero’s pictorial interpretation in &#xD;
the murals Porta del Paradiso and Porta Dell’Inferno, painted in the Church of the &#xD;
Misericordia in Pietrasanta, Italy. Taking Botero’s works as its central axis, the &#xD;
research adopts a comparative perspective to examine the cultural legacy of &#xD;
European and Latin American interpretations of Dante’s poem. Since its publication &#xD;
in the fourteenth century, the Comedy has constituted one of the foundations of the &#xD;
Western Christian imaginary, influencing not only literature but also the visual arts. In &#xD;
this sense, the present study aims to analyze how Botero incorporates, transforms, &#xD;
and updates elements of the poem, while also investigating points of convergence &#xD;
and divergence in relation to the medieval work. Throughout the dissertation, &#xD;
European reinterpretations such as those by Geoffrey Chaucer, Johannes Stradanus, &#xD;
William Blake, Gustave Doré, and Salvador Dalí are mobilized in order to highlight &#xD;
continuities and shifts from the original work. Methodologically, the research &#xD;
establishes comparisons between the pictorial and literary universes of the two &#xD;
authors. It emphasizes interartistic dialogue, considering the distinct languages of &#xD;
literature and painting, as well as the historical and cultural frameworks that &#xD;
permeate the works. This approach allows for the inclusion of other artistic &#xD;
productions that enter into dialogue with those of Dante and Botero. To this end, a &#xD;
bibliographical survey and literature review of the authors and their works were &#xD;
conducted in order to understand how this literary influence crosses the boundaries &#xD;
of time and space, shaping artistic production in different periods and cultures. The &#xD;
theoretical framework articulates studies in comparative literature based on the works &#xD;
of Eduardo Coutinho (2003, 1994), Leyla Perrone-Moisés (1990), and Tania &#xD;
Carvalhal (1991). Reflections on intertextuality draw upon the works of Julia Kristeva &#xD;
(1978), Tiphaine Samoyault (2008), and Laurent Jenny (1979). Our studies on Dante &#xD;
are grounded in the writings of Erich Auerbach (2022, 1976), Jorge Luis Borges &#xD;
(1982), Robert Hollander (2001), and George Holmes (1981). To discuss myth and &#xD;
the religious imaginary, the works of Mircea Eliade (1992) were essential, while the &#xD;
writings of Mikhail Bakhtin (1987) guided the reflections on the grotesque. Analyses &#xD;
of Fernando Botero’s work were supported by the studies of Juan Carlos Botero &#xD;
(2012) and Christian Padilla Peñuela (2018). The formulations on sin and &#xD;
punishment by Saint Augustine (2020) and Kierkegaard (2010) were also &#xD;
fundamental to the development of this research. Finally, this study seeks to reflect &#xD;
on the importance of Dante’s work in shaping Western artistic and cultural tradition &#xD;
and on its continued relevance as a reference that inspires visual artists such as &#xD;
Botero.
Publisher: Universidade Estadual do Oeste do Paraná
Tipo do documento: Dissertação</description>
    <dc:date>2026-03-13T00:00:00Z</dc:date>
  </item>
</rdf:RDF>

